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The Laura Plantation is a "Creole" home, a conglomeration of the
three cultures - French, Indian, and African-American - that
predominated in Louisiana before it became an English colony.
When Americans began to arrive in Louisiana, locals began
identifying themselves overtly as Creoles to distinguish themselves
from the "nouveaux-arrivés" from New England and the American
South. They had a more flamboyant culture and one way they
maintained their uniqueness is in the color of their houses.
The new English settlers' homes were white with imposing columns.
In contrast, Creoles used vibrant colors and usually more than one. |
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Joshua practiced walking in the lovely yard while we waited for the
tour to begin. |
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The Creole home was also the center of commerce. The ladies
who ran the Laura plantation followed the old French custom of
transacting business in their bedrooms. |
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I think the baby in the picture is the Laura whom
the home is named after. |
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Gardens. |
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In the 1870s, Alcée Fortier, a young neighbor of Laura's, visited
the workers' cabins at this site and at nearby plantations. On
his visits, he began to collect the stories he heard from former
slaves, just as they told them to their children, all lively
accounts of Compair Lapin and Compair Bouki, the
clever rabbit and the stupid fool. In 1894, he published his
stories, entitling them "Louisiana Folktales." One year later,
Fortier's friend and colleague in Georgia, Joel Chandler Harris,
published stories that he had heard in English, tales told by former
slaves in Georgia and the Carolinas. To great success, Harris
published
Tales of
Uncle Remus, including his "The Little Tar Baby." Ever
since, English-speakers would know Compair Lapin as that
rascal: Br'er Rabbit. |
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I would love to have a front porch like this! |
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