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Trying to avoid the modern obsession with the last days, some people have turned to pantelism (sometimes referred to as "hyper-Preterism"), the belief that all final events had taken place by the destruction of Jerusalem in A. D. 70. This argument destroys dispensationalism, but at the same time undermines orthodox Christianity.
In this book, the author interacts with the leading arguments for pantelism and ferrets out the flaws, showing that the Second Coming is still in the future and that we can still look forward to (or dread) a physical resurrection and final judgment.
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